17 As Helmholtz leaves to check on Bernard, crapper and Mustapa Mond continue their philosophic argument. Whereas their conversation in Chapter 16 covered human experiences and institutions that the rural area assert has abolished, in Chapter 17 they discuss religion and weird experience, which have also been expunged from the introduction aver. Mond shows tush his collection of forbidden religious writings, and reads aloud bulky passages from the Catholic theologian cherry-red Newman, and from the 18th century cut philosopher, Maine de Biran, to the effect that religious popular opinion is essentially a reply to the threat of loss, old age, and death. Mond argues that in a prosperous, y kayoedhful society, on that point are no losses and therefore no gather up for religion. John asks Mond if it is natural to digit the existence of God, and Mond responds that people view what they have been conditioned to believe. scrimping takes its cue from men John claims that if the people of the World State believed in God, they wouldnt be degraded by their engaging vices. Mond rebuts that Soma is Christianity without fears.
18 Bernard and Helmholtz say good-by to John. Bernard apologizes for the scene in Monds office. John asks Mond if he muckle go with them to the islands, but Mond refuses because he wants to continue the experiment. Later, John chooses to seclude himself in an frame aside lighthouse in the wilderness. He plants his own garden and performs rituals of self-punishment to houseclean himself. John whips himself and when an auditory modality comes to watch him, and Lenina arrives, he appears to drop off his sanity, attack Lenina. The next morning, he hears that he participated in a transport of sensuality and hangs himself out of the horror.If you want to get a full essay, order it on our website:
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